Archive for the 'Japanese Culture and History' Category

Cherry Blossoms (sakura)

Monday, March 6th, 2006

Cherry Blossoms (sakura)

Cherry blossoms are used extensively in the anime world. These trees are classified under the family Rosaceae and grow wildly in the mountainous regions of Japan. These species of cherry trees are appreciated more for the beauty of their blossoms rather than other cherry blossoms used for their fruit. The wood can be used to make furniture and carvings. The form and color of the blossoms have long symbolized traditional values of Japanese purity and simplicity. Because it flowers briefly then scatters, they have also come to symbolize the ephemeral nature of beauty.  

Historically in the Helian period, 794-1185 AD, cherry blossom flower viewing parties (hanami) were popular among the aristocracy and by the Edo period, early 17th century, the custom spread to the common people. Today, picnicking and drinking with friends and family beneath the flowering cherry blossoms remains a popular rite of springtime in Japan.

Sakura is the most common Japanese female character’s name. The most beloved is the Sakura from Card Captor Sakura/Tsubasa Chronicles. With the growing popularity of Naruto in the United States, the second Sakura to come to mind is pink-haired and has a complex over Sasuke. She becomes much stronger and useful post-time jump. There’s also the sword wielding Sakura from Sakura Wars (Sakura Taisen), the short and blond Sakura from Da Capo, the purple haired Sakura from Fate/Stay Night, and even Sakura from Street Fighter Alpha.     

(’cherry, flowering’ & ‘hanami’ Japan an Illustrated Encyclopedia. 1993)  

Woman Powdering Her Neck (poem)

Sunday, January 29th, 2006

By hinatasou

Woman Powdering Her Neck
By Kitagawa Utamaro (1753-1806)

Girl Powdering Her Neck
By Cathy Song (1983)

The light is the inside
sheen of an oyster shell,
sponged with talc and vapor,
moisture from a bath.

A pair of slippers
are placed outside
the rice-paper doors.
She kneels at a low table
in the room,
her legs folded beneath her
as she sits on a buckwheat pillow.

Her hair is black
with hints of red,
the color of seaweed
spread over rocks.

Morning begins the ritual
wheel of the body,
the application of translucent skins.
She practices pleasure:
the pressure of three fingertips
applying powder.
Fingerprints of pollen
some other hand will trace.

The peach-dyed kimono
patterned with maple leaves
drifting across the silk,
falls from right to left
in a diagonal, revealing
the nape of her neck
and the curve of a shoulder
like the slope of a hill
set deep in snow in a country
of huge white solemn birds.
Her face appears in the mirror,
a reflection in a winter pond,
rising to meet itself.

She dips a corner of her sleeve
like a brush into water
to wipe the mirror;
she is about to paint herself.
The eyes narrow
in a moment of self-scrutiny.
The mouth parts
as if desiring to disturb
the placid plum face;
break the symmetry of silence.
But the berry-stained lips,
stenciled into the mask of beauty,
do not speak.

Two chrysanthemums
touch in the middle of the lake
and drift apart.

A Samurai Instructs His Son

Sunday, January 29th, 2006

A Samurai Instructs His Son

By hinatasou


The following selection is by Hojo Shigetoki who is addressing his 18-year-old son in 1247 AD. Shigetoki had just been appointed to a key post in the shogunal administration:

The men under your command…must be carefully chosen for your service. Do not take ‘difficult’ fellows. If men under your orders, however loyal, are wanting in intelligence, you must not trust them with important duties, but rely upon experienced older men. If you are in doubt refer to me, Shigetoki.

In dealing with subordinates do not make an obvious distinction between good and bad. Use the same kind of language; give the same kind of treatment to all, and thus you will get the best out of the worst. But you yourself must not lose sight of the distinction between good character and bad character, between capable and incapable. You must be fair, but in practice you must not forget the difference between men who are useful and men who are not. Remember that the key to discipline is fair treatment in rewards and in punishments. But make allowance for minor misdeeds in young soldiers and others, if their conduct is usually good.

Do not be careless or negligent in the presence of subordinates, especially of older men. Thus do not spit or snuffle or lounge about on a chest with your legs dangling. This only gives the impression that you do not care for their good opinion. Preserve your dignity. If you behave rudely, they will tell their families and gossip will spread. You must treat all servants with proper consideration and generosity, not only your own people but also those of your parents and other superiors. If you don’t, they will scorn you and say to one another: ‘He thinks he is very important, but he doesn’t amount to much.’

Remember, however, that there are times when a commander must exercise his power of deciding questions of life or death. In those circumstances since human life is at stake you must give most careful thought to your action. Never kill or wound a man in anger, however great the provocation. Better get somebody else to administer the proper punishment. Decisions made in haste before your feelings are calm can only lead to remorse. Close your eyes and reflect carefully when you have a difficult decision to make.

When accusations are brought to you, always remember that there must be another side to the question. Do not merely indulge in anger. To give fair decision is the most important thing not only in commanding soldiers but also in governing a country.

History of Japan (prehistoric to modern)

Sunday, January 29th, 2006

History of Japan

By hinatasouJapan’s past can be divided into seven parts: prehistoric, protohistoric, ancient, medieval, early modern, modern, and contemporary. All but contemporary Japan will be discussed.

Prehistoric (senshi)

Most of Japan’s earliest history is obtained from archaeological findings and from references in Chinese and Korean literature. Archaeologists divide prehistoric Japan into four major periods: Paleolithic preceramic period prior to 10,000BC; the Jomon period (10,000-300BC); with the introduction of ceramics the Yayoi period (300BC-300AD); and the Kofun period (300-710AD), the age of burial mounds and beginning political centralization.

The first inhabitants were Paleolithic hunter-gatherers who relied upon stone blades. About 13,000 years ago, sea levels began to rise. As Japan’s climate changed a new culture persisted called the Jomon (’cord marked’) named for their magnificent pottery. (The pottery also carried the cord mark, hence the name). Commonly thought of as hunter-gatherers, by 1000BC they were also cultivating the green-leaf shiso and rice, introduced by southern China.

By 300BC the Jomon culture was replaced by the Yayoi characterized by less lurid ceramics, bronze and iron tools and weapons, and the systematic development of wet-field rice agriculture. These contributed to increased stratification and the emergence of a hierarchy.

Near the end of the Yayoi period, clans were building mounded stone tombs for the burial of their chieftains.

Between 200BC and 500AD, waves of immigrants, including metal workers and artisans, from Korea and China arrived in Japan. In 405AD, a Korean scribe named Wani began to teach the Chinese script and becoming Japan’s earliest written language. However, all was not peaceful as invasions and raids broke out between Korea and Japan.

Protohistoric (genshi)

By the end of the 7th century, Japan society was restructured inspired by the Chinese centralized imperial administration. The Asuka period (593-710BC) marks the final phase of this transition. During this time the court of Empress Suiko was established with Prince Shotoku serving as her reagent. Shotoku labored extensively to elevate the power and prestige of the imperial linage. He developed a seventeen-article constitution. The Japanese court sponsored Buddhism; built temples, palaces, and capitals after Korean and Chinese models; began to write histories in Chinese characters; and laid out a Chinese style imperial state structure called the Ritsuryo system.

Ancient Period (kodai)

In 710 a new capital was established at Nara modeled after the Chinese Tang dynasty capital. During the Nara period (710-794AD), Buddhism and Confucianism were used to support political authority. In fact, the Japanese ruler claimed to rule by divine right. Centralized systems for taxation, census, and landholding were instituted as well as a road system. However, the imperial administration and the ‘equal field’ land holding system were showing signs of strain. In 784AD, Emperor Kammu tried to revive the Ritsuryo system moving the capital in 794AD to Heiankyo (Kyoto).

From 794-1185AD, the Heian Period, the imperial court became dominated by nobles of the Fujiwara family. The court had difficulty controlling private estates and maintaining control of the provinces. Warrior bands began to assume more power, first in the provinces, and then within the court when the Taira family seized power.

Medieval Period (chusei)

The Taira were overthrown in 1185 by warriors lead by Minamoto no Yoritomo, the first shogun of Japan, who established a military government called the Kamakura Shogunate (Bakufu). The shogunate assumed control of the administration of justice, imperial succession, and defense of the country against the Mongols. In 1333 a coalition by Emperor Go-Daigo overthrew the regime. After several decades of civil war, Ashikaga Yoshimitsu became the third shogun. Although Yoshimitsu won the support of provincial warriors, his successors did not. Beginning with the Onin War (1467-1477AD), the country slipped into a sporadic civil war known as the Warring States period in which local feudal lords ignored the shogunate and struggled with each other for control.

Early modern (kinsei)

[Anime reference: Samurai Deeper Kyo]

In the 16th century there was a gradual national reunification movement. In the Azuchi-Monoyama Period (1568-1600), Toyotomi Hideyoshi established military control over the country seeking to pacify Japan by confiscating swords and separating samurai from peasants. His death in 1598 left his heir vulnerable to the rival daimyo (feudal lord). Tokugawa Ieyasu after the battle of Sekigahara in 1600 assumed the title of shogun and established a powerful and enduring shogunate in Edo (Tokyo). This became known as the Edo Period (1600-1868). The Tokugawa Shogunate directly controlled Edo while the daimyo governed 250 subdomains. During this time Christianity was eradicated.

Modern (kindai)

The Tokugawa gave the country more than two centuries of peace and relative seclusion from the outside world. In 1853 Perry’s visit drew potential allies in Japan. Nobles were heavily in debt, unable to draw more income from agriculture, and were willing to embark upon foreign trade. Scholars were eager of learning Western science and medicine. There were patriots who were fearful that Japan was becoming defenseless against Western guns. Under these pressures, the shogunate in 1854 signed a commercial treaty with the United States and Europe.

The following years sowed the seeds of later resentment between Japan and the West. The first treaties provided that Japan maintain a low tariff that could not be changed without the foreign powers’ consent. Second was the idea of extraterritoriality. This meant that Europeans and Americans residing in Japan were not subject to Japanese law but remained under the jurisdiction of their homelands.

After 1854 a strong antiforeign reaction developed. Lords Satsuma, Choshu, and Tosa overthrew the shogunate in the Meiji Restoration of 1868, named after emperor Mutsuhito. They wanted to preserve, revitalize, and strengthen the country. The only way to save Japan would be to learn the secrets of Western power. Social, political, and economic institutions were reformed along Western lines. Feudalism was abolished. A national currency with decimal units was adopted as well as a national postal service and school system. Buddhism was discouraged, and monasteries were confiscated. In 1889 Japan adopted a constitution creating a two-chambered parliament.

[Anime reference: Rurouni Kenshin]

Industrial and financial modernization proceeded. In 1869 the first telegraph system connected Yokohama and Tokyo, and in 1872 the first railroad connected those two cities. Population rose to 46 million in 1902. The Taisho period (1912-1926AD) marked Japan’s acceptance as a major world power.

[Anime reference: Sakura Wars]